勵(lì)志的英語(yǔ)文章精選
相信很多年輕朋友都會(huì)對(duì)那些經(jīng)典勵(lì)志的英語(yǔ)文章感興趣，那么勵(lì)志的英語(yǔ)文章精選都有哪些呢?一起來(lái)看看吧。
勵(lì)志的英語(yǔ)文章精選：一切剛開始We're Just Beginning
"We are reading the first verse of the first chapter of a book whose pages are infinite..."
I do not know who wrote those words, but I have always liked them as a reminder that the future can be anything we want to make it. We can take the mysterious, hazy future and carve out of it anything that we can imagine, just as a sculptor carves a statue from a shapeless stone.
We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.
I want the future to be better than the past. I don’t want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the remainder of our lives.
The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will affect it. Each day brings with it new frontiers, in our homes and in our business, if we only recognize them. We are just at the beginning of the progress in every field of human endeavor.
[參考譯文]
“我們正在讀一本書的第一章第一行，這本書的頁(yè)數(shù)是無(wú)限的……”
我不知道是誰(shuí)寫的，可我很喜歡這句話，它提醒我們未來(lái)是由自己創(chuàng)造的。我們可以把神秘、不可知的未來(lái)塑造成我們想象中的任何模樣，猶如雕刻家將未成形的石頭刻成雕像。
我們每個(gè)人都像是農(nóng)夫。灑下良種將有豐收，播下劣種或生滿野草便將毀去收成。沒(méi)有耕耘則會(huì)一無(wú)所獲。
我希望未來(lái)比過(guò)去更加美好，希望未來(lái)不會(huì)沾染歷史的錯(cuò)誤與過(guò)失。我們都應(yīng)舉目向前，因我們的余生要用未來(lái)書寫。
往昔已逝，靜如止水;我們無(wú)法再作改變。而前方的未來(lái)正生機(jī)勃勃;我們所做的每一件事都將會(huì)影響著它。只要我們認(rèn)識(shí)到這些，無(wú)論是在家中還是在工作上，每天我們的面前都會(huì)展現(xiàn)出新的天地。
在人類致力開拓的每一片領(lǐng)域上，我們正站在進(jìn)步的起跑點(diǎn)。
勵(lì)志的英語(yǔ)文章精選：失敗是件好事Failure Is a Good Thing
Last week, my granddaughter started kindergarten, and, as is conventional, I wished her success. I was lying. What I actually wish for her is failure. I believe in the power of failure.
Success is boring. Success is proving that you can do something that you already know you can do, or doing something correctly the first time, which can often be a problematical victory. First-time success is usually a fluke. First-time failure, by contrast, is expected; it is the natural order of things.
Failure is how we learn. I have been told of an African phrase describing a good cook as "she who has broken many pots." If you've spent enough time in the kitchen to have broken a lot of pots, probably you know a fair amount about cooking. I once had a late dinner with a group of chefs, and they spent time comparing knife wounds and burn scars. They knew how much credibility their failures gave them.
I earn my living by writing a daily newspaper column. Each week I am aware that one column is going to be the worst column of the week. I don't set out to write it; I try my best every day. Still, every week, one column is inferior to the others, sometimes spectacularly so.
I have learned to cherish that column. A successful column usually means that I am treading on familiar ground, going with the tricks that work, preaching to the choir or dressing up popular sentiments in fancy words. Often in my inferior columns, I am trying to pull off something I've never done before, something I'm not even sure can be done.
My younger daughter is a trapeze artist. She spent three years putting together an act. She did it successfully for years with the Cirque du Soleil. There was no reason for her to change the act—but she did anyway. She said she was no longer learning anything new and she was bored; and if she was bored, there was no point in subjecting her body to all that stress. So she changed the act. She risked failure and profound public embarrassment in order to feed her soul. And if she can do that 15 feet in the air, we all should be able to do it.
My granddaughter is a perfectionist, probably too much of one. She will feel her failures, and I will want to comfort her. But I will also, I hope, remind her of what she learned, and how she can do whatever it is better next time. I probably won't tell her that failure is a good thing, because that's not a lesson you can learn when you're five. I hope I can tell her, though, that it's not the end of the world. Indeed, with luck, it is the beginning.
[參考譯文]
上周，孫女開辦了一個(gè)幼兒園。按常理，我預(yù)祝她成功。實(shí)際上我撒了慌，我真正對(duì)她的希望是失敗，因?yàn)槲蚁嘈攀〉牧α俊?/p>
成功是令人厭煩的。成功只是證明你能夠做你已經(jīng)知道自己會(huì)做的事情，或是第一次就能正確地做某件事情，而這通常是一次有問(wèn)題的成功。第一次的成功通常都是僥幸的成功，相反的，第一次的失敗恰恰是值得期待的。這是事物的自然法則。
失敗是學(xué)習(xí)的過(guò)程。我聽說(shuō)過(guò)一個(gè)在非洲用來(lái)形容大廚的詞語(yǔ)， “那個(gè)炒壞了很多鍋的”。如果你花了足夠時(shí)間在廚房，炒壞了無(wú)數(shù)鍋，那你也就掌握了大量烹飪方面的知識(shí)。有次我和廚師們共進(jìn)晚餐，他們一直在比較刀傷和燙傷疤痕的多少，因?yàn)樗麄冎涝?jīng)的失敗帶來(lái)了無(wú)上的信譽(yù)。
我以為日?qǐng)?bào)專欄寫作謀生。每周我都會(huì)意識(shí)到會(huì)有其中一個(gè)成為本周最差專欄。我并不刻意去這樣寫，而是每天都盡我最大的努力，但每周都還是會(huì)有一個(gè)專欄比其他的差，有時(shí)候差距還挺大。
我現(xiàn)在學(xué)會(huì)了去珍惜那個(gè)較差的專欄。一個(gè)成功的專欄通常也就意味著我循規(guī)蹈矩，采用一些有效的寫作技巧，向唱詩(shī)班布道或者用絢麗的語(yǔ)言修飾表達(dá)大眾的觀點(diǎn)。而在那些較差的專欄，我時(shí)常會(huì)去嘗試一些之前沒(méi)做過(guò)的事情，一些甚至都不確定能否完成的事情。
我小女兒是一名吊杠演員。她用三年的時(shí)間編排了一段表演，跟Cirque du Soleil(太陽(yáng)馬戲團(tuán))一起多年來(lái)都非常成功。應(yīng)該說(shuō)沒(méi)有理由換掉這段表演—但是她最終還是換了。她說(shuō)，她沒(méi)有再學(xué)到新東西，膩煩了。既然她已經(jīng)膩煩了，繼續(xù)讓她的軀體承受那些壓力也就不再有任何意義。因此她更換了那段表演。為了滿足自己的靈魂，她甘愿承受失敗的風(fēng)險(xiǎn)，甘愿承受不被觀眾接受的尷尬處境。但如果她在15英尺的高空中能完成嘗試的話，那我們每個(gè)人也都會(huì)有能力去嘗試新事物。
孫女是個(gè)完美主義者，可能還會(huì)有些極端。她會(huì)遇到挫折失敗，我會(huì)想著去安慰她，但也會(huì)提醒，并且希望她從中所學(xué)到的東西和她下次可以如何更好去完成一件事情。我可能不會(huì)直接跟她說(shuō)失敗是件好事，因?yàn)樗皇且粋€(gè)年輕人容易吸取的教訓(xùn)。然而，我希望我可以告訴她，這不是世界末日，實(shí)際上非常幸運(yùn)，這才是開端。
勵(lì)志的英語(yǔ)文章精選：真正的自我The Real Self
The only problem unconsciously assumed by all Chinese philosophers to be of any importance is: How shall we enjoy life, and who can best enjoy life? No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?
Who are we? That is first question. It is a question almost impossible to answer. But we all agree with the busy self occupied in our daily activities is not quite the real self. We are quite sure we have lost something in the mere pursuit of living. When we watch a person running about looking for something in a field, the wise man can set a puzzle for all the spectator to solve: what has that person lost? Some one thinks is a watch; another thinks it is a diamond brooch; and others will essay other guesses. After all the guesses have failed, the wise man who really doesn't know what the person is seeking after, tells the company:" I'll tell you. He has lost some breath." And no one can deny that he is right. So we often forget our true self in the pursuit of living, like a bird forgetting its own danger in pursuit of a mantis which again forgets its own danger in pursuit of another.
[參考譯文]
一切中國(guó)的哲學(xué)家在不知不覺中認(rèn)為唯一重要的問(wèn)題是：我們要怎樣享受人生?誰(shuí)最會(huì)享受人生?我們不追求十全十美的理想，我們不尋找那些得不到的東西，我們不要求知道那些不得而知的東西;我們只認(rèn)識(shí)不完美的、會(huì)死的人類的本性，那么我們要怎樣調(diào)整我們的人生，使我們可以和平地工作著，曠達(dá)地忍耐著，幸福地生活著呢?
我們是誰(shuí)呢?這是第一個(gè)問(wèn)題。這個(gè)問(wèn)題幾乎是無(wú)法答復(fù)的?？墒俏覀兌汲姓J(rèn)在我們?cè)怀；顒?dòng)中那么忙碌的自我，并不完全是真正的自我;我們相信我們?cè)谏畹淖非笾幸呀?jīng)失掉了一些東西。當(dāng)我們看見一個(gè)人在一片田野里跑來(lái)跑去在尋找東西時(shí)，智者可以弄出一個(gè)難題給一切旁觀者去解答：那個(gè)人失掉了什么東西呢?有的猜一只表;有的猜一支鉆石胸針;其他的人則作其他的猜測(cè)。智者委實(shí)也不知道那個(gè)人在尋找什么東西;可是當(dāng)大家都猜不中的時(shí)候，他會(huì)對(duì)大家說(shuō)：“我告訴你們吧。他失掉了一些氣息了。” 沒(méi)有人會(huì)否認(rèn)他的話是對(duì)的。所以我們?cè)谏畹淖非笾谐３Ｍ袅苏嬲淖晕?，像莊子在一個(gè)美妙的譬喻里所講的那只鳥那樣，為了要捕捉一只螳螂而忘掉自身的危險(xiǎn)，而那只螳螂又為了要捕捉一只蟬而忘掉自身的危險(xiǎn)。
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