高中英語美文摘抄
高中英語美文摘抄
經(jīng)典美文是語文閱讀教學(xué)的重要組成部分,可以陶冶情操,豐富想象,還可以培養(yǎng)學(xué)生對語言文字的興趣和敏感力。小編精心收集了高中優(yōu)秀英語美文，供大家欣賞學(xué)習(xí)!
高中優(yōu)秀英語美文：機(jī)會(huì)如空氣，請善待機(jī)會(huì)
The air we breathe is so freely available that we take it for granted. Yet without it we could not survive more than a few minutes. For the most part, the same air is available to everyone, and everyone needs it. Some people use the air to sustain them while they sit around and feel sorry for themselves. Others breathe in the air and use the energy it provides to make a magnificent life for themselves.
Opportunity is the same way. It is everywhere. Opportunity is so freely available that we take it for granted. Yet opportunity alone is not enough to create success. Opportunity must be seized and acted upon in order to have value. So many people are so anxious to "get in" on a "ground floor opportunity", as if the opportunity will do all the work. That’s impossible.
Just as you need air to breathe, you need opportunity to succeed. It takes more than just breathing in the fresh air of opportunity, however. You must make use of that opportunity. That’s not up to the opportunity. That’s up to you. It doesn’t matter what "floor" the opportunity is on. What matters is what you do with it.
空氣到處都有，我們是如此容易得到它，以至我們常將其易得性視為理所當(dāng)然?？梢坏┦ニ?，我們只能活幾分鐘?；旧?，誰都能呼吸到空氣，誰都需要空氣。有的人呼吸空氣只為碌碌無為地生活著，或是在懊悔中度過余生。有的人呼吸空氣并利用它提供的能量使自己的生活絢麗多彩。
機(jī)會(huì)也是如此。機(jī)會(huì)無處不在。機(jī)會(huì)如此易得以至我們對此視為理所當(dāng)然。然而只有機(jī)會(huì)并不能獲得成功，而必須抓住機(jī)會(huì)，見機(jī)行事，創(chuàng)造佳績。許多人都渴望能奪得先機(jī)，似乎只要奪得先機(jī)就能萬事大吉。這是不可能的。
正如你需要呼吸空氣一樣，你需要機(jī)會(huì)才能成功。然而成功靠的并不僅僅是隨手可得的機(jī)會(huì)。你必須利用機(jī)會(huì)。成功并不取決于機(jī)會(huì)，而是取決于你。重要的并不是你在哪一個(gè)階段遇見機(jī)會(huì)，而是面對機(jī)會(huì)你是如何把握的。
高中優(yōu)秀英語美文：你可知道上帝困惑和希望?
I dreamed I had an interview with God.
“So you would like to interview me?” God asked.
“If you have the time.” I said.
God smiled. “My time is eternity. what questions do you have in mind for me?”
“What surprises you most about humankind?”
God answered...
“That they get bored with childhood, they rush to grow up, and then long to be children again.”
“That they lose their health to make money and then lose their money to restore their health.”
“That by thinking anxiously about the future, they forget the present, such that they live in neither the present nor the future.”
"That they live as if they will never die, and die as though they had never lived.”
God’s hand took mine and we were silent for a while. And then I asked...
“As a parent, what are some of life’s lessons you want your children to learn?”
“To learn they cannot make anyone love them. All they can do is let themselves be loved.”
“To learn that it is not good to compare themselves to others.”
“To learn to forgive by practicing forgiveness.”
“To learn that it only takes a few seconds to open profound wounds in those they love, and it can take many years to heal them.”
“To learn that a rich person is not one who has the most, but is one who needs the least.”
“To learn that there are people who love them dearly, but simply have not yet learned how to express or show their feelings.”
“To learn that two people can look at the same thing and see it differently.”
“To learn that it is not enough that they forgive one another, but they must also forgive themselves.”
“Thank you for your time,” I said humbly.
“Is there anything else you would like your children to know?”
God smiled and said, “Just know that I am here. Always.”
高中優(yōu)秀英語美文：只有發(fā)現(xiàn)自己才會(huì)享受人生
The only problem unconsciously assumed by all Chinese philosophers to be of any importance is: How shall we enjoy life, and who can best enjoy life? No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?
Who are we? That is first question. It is a question almost impossible to answer. But we all agree with the busy self occupied in our daily activities is not quite the real self. We are quite sure we have lost something in the mere pursuit of living. When we watch a person running about looking for something in a field, the wise man can set a puzzle for all the spectator to solve: what has that person lost? Some one thinks is a watch; another thinks it is a diamond brooch; and others will essay other guesses. After all the guesses have failed, the wise man who really doesn’t know what the person is seeking after, tells the company:" I’ll tell you. He has lost some breath." And no one can deny that he is right. So we often forget our true self in the pursuit of living, like a bird forgetting its own danger in pursuit of a mantis which again forgets its own danger in pursuit of another.
一切中國的哲學(xué)家在不知不覺中認(rèn)為唯一重要的問題是：我們要怎樣享受人生?誰最會(huì)享受人生?我們不追求十全十美的理想，我們不尋找那些得不到的東西，我們不要求知道那些不得而知的東西;我們只認(rèn)識不完美的、會(huì)死的人類的本性，那么我們要怎樣調(diào)整我們的人生，使我們可以和平地工作著，曠達(dá)地忍耐著，幸福地生活著呢?
我們是誰呢?這是第一個(gè)問題。這個(gè)問題幾乎是無法答復(fù)的?？墒俏覀兌汲姓J(rèn)在我們曰?；顒?dòng)中那么忙碌的自我，并不完全是真正的自我;我們相信我們在生活的追求中已經(jīng)失掉了一些東西。當(dāng)我們看見一個(gè)人在一片田野里跑來跑去在尋找東西時(shí)，智者可以弄出一個(gè)難題給一切旁觀者去解答：那個(gè)人失掉了什么東西呢?有的猜一只表;有的猜一支鉆石胸針;其他的人則作其他的猜測。智者委實(shí)也不知道那個(gè)人在尋找什么東西;可是當(dāng)大家都猜不中的時(shí)候，他會(huì)對大家說：“我告訴你們吧。他失掉了一些氣息了。” 沒有人會(huì)否認(rèn)他的話是對的。所以我們在生活的追求中常常忘掉了真正的自我，像莊子在一個(gè)美妙的譬喻里所講的那只鳥那樣，為了要捕捉一只螳螂而忘掉自身的危險(xiǎn)，而那只螳螂又為了要捕捉一只蟬而忘掉自身的危險(xiǎn)。
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