學(xué)習(xí)啦>申請書>留學(xué)申請書> 到日本留學(xué)怎么寫申請書

到日本留學(xué)怎么寫申請書

時(shí)間: 倩儀0 分享

到日本留學(xué)怎么寫申請書_經(jīng)典日本留學(xué)申請書

日本的環(huán)境好,國民素質(zhì)高,日本還是受歡迎的留學(xué)國家之一,去日本留學(xué)怎么寫申請書呢?下面就是小編給大家?guī)淼牡饺毡玖魧W(xué)怎么寫申f請書_經(jīng)典日本留學(xué)申請書,希望能幫助到大家!

到日本留學(xué)怎么寫申請書

日本留學(xué)學(xué)生申請書

Dear _,

The more extensively one studies any subject, the more common ground one will find it shares with all the others. This can be taken to its furthest extent when applied to literature - because there is nothing that is not, or cannot be, explored in literature. Of course, this is only half of the appeal of reading and writing. For an example of the second, look to Nabokov - what does, for instance, Lolita, teach us? Only how the English language can be manipulated into something new and exhilarating, wonderfully poetic, wickedly ironic. I have a bad reading habit: I am too easily seduced by a fancy prose style.

There is nothing a true bookworm loves more than rifling through a bookshop, be it the charmingly musty atmosphere of a second-hand store, or the print-fresh fragrance of Waterstones. American literature is my current infatuation: My favourite book right now is Catch-22, an insanely hilarious (yet often extremely thought-provoking) satire set in the Second World War. I have also recently discovered that contemporary of Joseph Heller, Kurt Vonnegut, and am absolutely taken with his novels. They are all strikingly original, all of them terribly sad and terribly funny. A-Level English Literature has helped me to become a better reader; I am able to dissect texts and see the underlying meanings that may be present, and analyse the choices the author has made in language, form and structure. It has also taught me to improve my writing: it is more flowing, my expression is clearer, I have been able to curb my tendency to digress (just a little). I love exploring the possibilities of language and discovering new writers and books to feed an old obsession. Last year, a friend and I set up and now run a small book club; we have recently found ourselves (to no complaint!) in an accidentally Russian rut. We have read Dostoevsky, we have read Pasternak, we have read Turgenev, we have (appropriately, given how Nabokovian this repetition sounds) read Nabokov. Last summer, I organised for the book group to attend a reading of Chuck Palahniuk's - an author of whom I am a huge fan, perhaps best known for his novel Fight Club (later somewhat mutated into the cult film) whose excessively quotable, delightfully cynical social commentary is characterised by its repetetive patterns, unexpected metaphors, and sometimes disturbing themes. The reading was an incredible experience! I love concerts and have been attending the theatre since I was a child, but there is still something about live performances that will always remain a wonderful surprise to me. That folkish storytelling tradition is such a necessary part of literature.

Either symbiotic or parasitic is the relationship between this love and the other one; philosophy. Anyone who has devoted their time to thinking about what we could perhaps call the fundamental questions of philosophy - those concerning God, and death, and that word so often thrown around (it sounds a little common now) 'purpose', good and evil, right and wrong - will agree it is a rather consuming preoccupation. When this is the case, us readers can always return to that old escapists retreat of literature - but then, can it not be said that some of the best books ask more questions than they answer? Books are in fact to blame for my interest in philosophy, as they are for many other things: in this instance, it was a combination of a love of the Greek Classics and Jostein Gaarder's Sophie's World, a summary of a good two thousand-odd years of philosophers and philosophies. In the years since, I have read a number of other books on philosophy, most recently returning to my fascination with the ancient Greeks to read Plato's Republic; a mind-blowing excersise in the early days of Greek philosophy. The techniques used and the questions asked are certainly still very applicable today. My father is also something of a philosopher, and he has developed my interest, teaching me about and debating with me on various complex philosophical issues. In spite of, or more correctly because of my constant (allow me a colloquialism) philosophizing, I have become a christian - if a bit of an unorthodox one. I regularly attend church, and for me the main value of this is the educational one. Religion has also probably been the spur to the eleven hours of voluntary work I do at the British Red Cross bookshop (which has unexpectedly and brilliantly paid off since the manager asked me to take home any books i'd like!). This year my sixth form started a twilight A2 in Religious Education: Philosophy and Ethics, and a month into the course, I absolutely love it. It has given me the opportunity to broaden my knowledge in the subject, suggested to me new reading material, and provided an arena for philosophical debate.

An element of philosophy that seems to have gone out of fashion is that of political and economic philosophy. Stubborn and questioning from the first, I took my earliest political stance at three when I became aware of animal cruelty; although this is still an important issue for me, at the moment I excersize more concern over the state of our democracy. I am a member of a party and various pressure groups - and we are advised, when writing the personal statement, to avoid expressing a political bias either way! I shall try not to, but hope that you concur when I say that I believe in democracy, equality, freedom of speech, and as little government involvement in our lives as can be possible without risking anybody's safety, freedom and prosperity. My concern over current affairs is, however, steeped in my interest in political theory. As far as that goes, my Sociology A-Level course is of great interest. Sociology covers almost every aspect of our lives, and so informs political theory and debate no end; learning about the various perspectives on how society works pushes you to further question our culture and the prevailing normals and values, and to identify not ontly the problems in society but the possible solutions.

Now, then, for the 'outside interests' - for me, this is mainly in the arts. All too often I hear art galleries described as 'boring', but London's wide variety of galleries and exhibitions are regular haunts for me. As well as being a lover of fine art, I am very into illustration, and am a big fan of the 'Graphic Novel' - or more basically, comics! My favourite art medium, either this or sculpture - there is something that is much more real and intense in sculpture than in two-dimensional art. Juan Munoz puts this across perhaps better than any other recent artist. I have been drawing and painting for a long time, guided by my artist grandfather, and am taking a Photography A-Level. I have learned how to compose a good photograph, create an absorbing film sequence, and develop my own photos - as far as I am concerned, the most exciting part. Music and drama are also loves of mine - I was raised on Bob Dylan, establishing in me particularly an appreciation of lyrics, and I suspect that I have been writing music myself practically as long as I have known how to write! I can play very simple guitar, but someday would like to develop my abilities, as well as learn other instruments. The theatre is something else I was brought up with, but only in the past year or so have discovered the possibilities of the musical - my favourite being the fairly recent Wicked.

To conclude, very simply: the word 'philosophy' is derived from the greek for 'love' and 'knowledge' - a philosopher, a lover of knowledge. This describes me perfectly. The depth of my interest is proof that I would be able to develop my own skills and contribute to the course that I choose. I hope I have managed to convey just how much I would value the opportunity to attend a university where i could fully immerse myself in learning.

Yours sincerely,

xuexila.com/shenqing

日本留學(xué)怎樣開源節(jié)流

一、開源

賺錢無非是兩種方式,打工和申請獎(jiǎng)學(xué)金。

1.勤工儉學(xué)

政府對學(xué)生兼職的要求是比較寬松的,基本上只要大家愿意,就可以從事合法的工作,大家獲取合法兼職的證明之后,只要能夠保證不影響學(xué)習(xí),一周可以工作最長28個(gè)小時(shí)。

而可以選擇的工作,除了違法犯罪和風(fēng)俗產(chǎn)業(yè)之外,基本上只要能夠通過招聘審核,就可以入職工作,對于大家兼職的權(quán)益,政府是有著完善的保障措施的,在薪資方面你不用擔(dān)心被克扣和被騙。

2.申請獎(jiǎng)金

區(qū)分出有條件和無條件的項(xiàng)目,無條件獎(jiǎng)學(xué)金一般是由學(xué)校進(jìn)行發(fā)放的,大家可以直接通過自己的學(xué)術(shù)考試成績進(jìn)行申請,有些項(xiàng)目甚至不需要額外進(jìn)行申請,只要符合要求會自動(dòng)進(jìn)行發(fā)放。

有條件的項(xiàng)目一般獎(jiǎng)金的額度會比較大,這里的條件是指大家在獲獎(jiǎng)之后要承擔(dān)的義務(wù),一般是工作的要求,需要在日本工作一段時(shí)間,或者去發(fā)獎(jiǎng)的企業(yè)進(jìn)行工作。

二、節(jié)流

留學(xué)生們可以從衣食住行著手,可以省錢的方面還是很多的。

平時(shí)購物,不管是日用品還是衣服等,建議選擇商場有折扣活動(dòng)的時(shí)候去,而且記得辦一張信用卡,刷卡可以享受一定的折扣,而且還可以積累積分,后續(xù)可以進(jìn)行兌換。

餐飲的安排建議選擇食堂,或者自己做,一般住的地方都會有做飯的條件,大家買菜的成本也不高,會比去餐館吃劃算得多,而且也更符合自己的口味。

再采購花錢之前,能夠列一張清單,這樣大家可以有目標(biāo)的購物,降低亂花錢的可能性;其次需要將自己每天的花銷記下來,一方面可以了解開支情況,另一方面能驚醒自己。

日本留學(xué)日常生活費(fèi)用

一、餐飲費(fèi)

是自己動(dòng)手做飯吃,這樣能夠程度上節(jié)省開支,建議大家在晚上八點(diǎn)之后再去超市購買食材,這個(gè)時(shí)候一般會進(jìn)行打折促銷,每個(gè)月的支出在1500元左右。

如果自己不想動(dòng)手,可以去餐廳吃或者去食堂吃,簡餐價(jià)格相差不會特別大,一般一頓飯?jiān)?0元左右,這樣一個(gè)月的開支會在3000元左右,還是比較貴的。

二、住宿費(fèi)

學(xué)校提供的宿舍非常有限,一般是申請不道德,不過大家可以選擇價(jià)格稍貴但是條件不錯(cuò)的公寓,一般會有單獨(dú)的衛(wèi)浴和廚房,可以滿足大家的需求,每個(gè)月需要3000-5000元。

預(yù)算比較少的學(xué)生可以選擇各種形式的合租,這樣的情況需要大家共享公共空間,不過可以分?jǐn)偢黝惖拈_支,可以大大的減輕留學(xué)的經(jīng)濟(jì)壓力,每個(gè)月在2000-3000元。

三、出行費(fèi)

即便是公共出行,費(fèi)用也會比國內(nèi)要貴上幾倍,這主要是因?yàn)閮蓢纳鐣再|(zhì)不同,所以大家租房的時(shí)候,一定要考慮到這個(gè)問題,不要離學(xué)校太遠(yuǎn)。

辦理月票或者年票會便宜一些,只需要定時(shí)充錢就可以了,地鐵按里程收費(fèi),費(fèi)用在10-20元之間;公交費(fèi)用固定,單程在15元左右。

四、購物費(fèi)

平時(shí)大家還會有各種支出,而購物就占有很大的比例。日本有不少物美價(jià)廉的小店,大家的要求如果不高的話,可以考慮這些店鋪,滿打滿算下來,一個(gè)月至少需要準(zhǔn)備2000元。

日本留學(xué)好處介紹

一、留學(xué)費(fèi)用低

跟歐美的一些留學(xué)過獎(jiǎng)相比,日本的留學(xué)費(fèi)用是很低的,像美國,一年的留學(xué)費(fèi)用大概要二三十萬,但是在日本一年只需要15萬到20萬元左右,因?yàn)槿毡镜暮芏喙⒋髮W(xué)都是免學(xué)費(fèi)的,有一部分的私立大學(xué)也是免學(xué)費(fèi)的。

二、先進(jìn)的教育

日本的教育是很先進(jìn)的,在日本,學(xué)??吹牟皇菍W(xué)生的考試結(jié)果,更在意的是學(xué)生的努力、學(xué)習(xí)能力和自律能力。日本的大學(xué)實(shí)行學(xué)分教育,如果學(xué)生學(xué)習(xí)成績很優(yōu)秀,一般四年的本科是可以三年讀完的,兩年的碩士也可以一年讀完。日本的大學(xué)有超過七百所,有幾所大學(xué)是排在世界前百名內(nèi)的,學(xué)歷也是世界公認(rèn)的。

三、文化和地理位置

日本的文化和中國很相似,飲食習(xí)慣和風(fēng)俗非常的接近,留學(xué)生在這里,很容易適應(yīng)這里的環(huán)境,也會使留學(xué)生產(chǎn)生親切感。日本距離中國很近,只有一個(gè)小時(shí)的時(shí)差,想回國的時(shí)候也不用很長的時(shí)間。日本是被海洋包圍的一個(gè)島國,氣溫也是比較的溫和濕潤,北海道還是世界四大漁場之一,魚的種類非常豐富。

四、可以合法打工

在日本留學(xué)的留學(xué)生每個(gè)星期都會有28個(gè)小時(shí)的打工時(shí)間,很多國家都是20個(gè)小時(shí),而且打工的形式多種多樣,像零售店、超市、餐廳等等。成績優(yōu)秀的還可以當(dāng)家教,打工賺取的費(fèi)用也不低,是按小時(shí)計(jì)算的,這樣可以減少一些生活費(fèi)。

五、就業(yè)前景好

在日本留學(xué),你可以掌握日語這一門語言,在日本的留學(xué)經(jīng)歷,回國發(fā)展后,去日本的一些企業(yè)是比較容易的,每年日本都會舉辦招聘會,留學(xué)生可以去參加,就業(yè)率很高。日本的一些專業(yè)在國內(nèi)的就業(yè)前景也是很好的,比如動(dòng)漫專業(yè),近年來很熱門的一個(gè)專業(yè),在中國也非常的流行,還有國際貿(mào)易專業(yè)的,日本與國內(nèi)、國外的貿(mào)易交流很頻繁,這個(gè)專業(yè)就體現(xiàn)了它的優(yōu)勢。

到日本留學(xué)怎么寫申請書相關(guān)文章:

去日本的留學(xué)申請書怎么寫

2021日本簡潔留學(xué)申請書完整版

日本留學(xué)日語申請書怎么寫

大學(xué)生2021日本留學(xué)申請書

學(xué)生出國日本大學(xué)留學(xué)申請書

日本留學(xué)申請書中日文范文

2021日本留學(xué)申請書范例

日本留學(xué)申請書范文中文版

日本大學(xué)留學(xué)個(gè)人申請書

日本名校留學(xué)申請書日語范文

1105235