大學(xué)英語(yǔ)六級(jí)美文晨讀精選

　　適合高中生閱讀寫作的美文應(yīng)該是文體鮮明而又自由、靈活,短小的散文,有其內(nèi)在的韻味、情趣和籠罩全篇的神韻。下面是學(xué)習(xí)啦小編帶來的大學(xué)英語(yǔ)六級(jí)晨讀美文，歡迎閱讀!

　　大學(xué)英語(yǔ)六級(jí)晨讀美文精選

　　The World as I See It

　　我的世界觀

　　How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people—first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. I am strongly drawn to a frugal life and am often oppressively aware that I am engrossing an undue amount of the labor of my fellowmen. I regard class distinctions as unjustified and, in the last resort, based on force. I also believe that a simple and unassuming life is good for everybody, physically and mentally.

　　我們這些肉體凡胎是多么奇怪啊!每個(gè)人來到這個(gè)世上都只作短暫停留，究竟為了什么目的卻無(wú)從知曉，雖然有時(shí)覺得自己好像有所感悟。但是，無(wú)需深入思考，僅從日常生活就可明白，人是為他人而存在的——首先是為這樣一些人：他們的歡笑、健康和福祉與我們的幸福息息相關(guān);其次是為那些為數(shù)眾多的陌生人，因?yàn)橥樗麄?，使得我們與他們的命運(yùn)聯(lián)系在了一起。每一天，我都上百次地提醒自己，我的精神和物質(zhì)生活都是建立在他人(包括生者和死者)的勞動(dòng)基礎(chǔ)上，對(duì)于我已經(jīng)得到和正在得到的一切，我必須盡力給以相同程度的回報(bào)。我深深向往一種儉樸的生活，由于經(jīng)常意識(shí)到自己占用了同胞太多的勞動(dòng)而心有不安。我認(rèn)為階級(jí)區(qū)分是不正當(dāng)?shù)?，其最終的達(dá)成方式常常訴諸暴力。我還認(rèn)為，無(wú)論是在身體上還是心理上，過一種簡(jiǎn)單而不鋪張浪費(fèi)的生活對(duì)每個(gè)人都有好處。

　　I do not at all believe in human freedom in the philosophical sense. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, “A man can do what he wants, but not want what he wants,” has been a very real inspiration to me since my youth; it has been a continual consolation in the face of life’s hardships, my own and others’, and an unfailing wellspring of tolerance. This realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from taking ourselves and other people all too seriously; it is conducive to a view of life which, in particular, gives humor its due.

　　我完全不相信哲學(xué)意義上的人的自由。每個(gè)人的行為不僅受外在力量的約束，還要與內(nèi)在需求協(xié)調(diào)一致。叔本華說：“人可以任意而為，卻不能心想事成。”這句話從我年輕時(shí)起就一直深深地啟發(fā)著我。在面對(duì)生活的艱辛?xí)r——無(wú)論是我自己還是他人的艱辛，這句話總能不斷地給我安慰，成為永不枯竭的忍耐的源泉。這一認(rèn)識(shí)能夠仁慈地緩和那份令人幾欲崩潰的責(zé)任感，并防止我們太把自己或者他人當(dāng)回事，還有助于形成一種尤其幽默的人生觀。

　　To inquire after the meaning or object of one’s own existence or that of all creatures has always seemed to me absurd from an objective point of view. And yet everybody has certain ideals which determine the direction of his endeavors and his judgments. In this sense I have never looked upon ease and happiness as ends in themselves—this ethical basis I call the ideal of a pigsty. The ideals which have lighted my way and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed to me empty. The trite objects of human efforts—possessions, outward success, luxury—have always seemed to me contemptible.

　　客觀地說，探求自己或者其他所有生命存在的意義或者目標(biāo)，我一直都認(rèn)為是荒.唐之舉。然而，每個(gè)人多少都有自己的理想，決定著他的奮斗目標(biāo)和他對(duì)事情的看法。從這個(gè)意義上說，我從來都不會(huì)把安逸和幸福看作終極目標(biāo)——我將這種倫理道德的基礎(chǔ)稱之為“豬圈理想”。一直以來，是對(duì)真、善、美的追求照亮了我的道路，一次又一次給我以新的勇氣，讓我愉快地面對(duì)生活。如果沒有對(duì)志同道合者的那種親近感，如果沒有對(duì)客觀世界——那個(gè)藝術(shù)和科學(xué)研究永遠(yuǎn)也無(wú)法窮極的世界——的孜孜以求，生命對(duì)我來說就是一場(chǎng)空。那些向來為世人競(jìng)相追求的目標(biāo)——財(cái)產(chǎn)、奢華和外在的成功——我對(duì)此不屑一顧。

　　大學(xué)英語(yǔ)六級(jí)晨讀美文閱讀

　　Love Your Life

　　熱愛生活

　　However mean your life is, meet it and live it

　　不論你的生活如何卑微，你都得面對(duì)與度過

　　do not shun it and call it hard names

　　不要逃避，更不要抱怨

　　it is not so bad as you are

　　生活不像你認(rèn)為的那般壞

　　It looks poorest when you are richest

　　當(dāng)你富甲天下之時(shí)，生活卻顯得貧瘠乏味

　　The fault finder will find faults in paradise

　　即使在天堂，愛找缺點(diǎn)的人也能找到缺點(diǎn)。

　　Love your life, poor as it is

　　即使生活貧窮，你也該熱愛生活

　　You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house

　　因?yàn)榫褪窃谪殱?jì)院，你也有自己快樂激動(dòng)與光榮的歲月

　　The setting sun is reflected from the windows of the almshouse as brightly as from the rich man's abode

　　夕陽(yáng)照在貧濟(jì)院窗上的反光與照在富人家的一樣耀目

　　The snow melts before its door as early in the spring.

　　其門前的積雪也同樣在早春融化

　　I do not see but a quiet mind may live as contentedly there

　　我只是看到，一個(gè)心緒寧?kù)o的人就算居住在貧濟(jì)院，生活起來也會(huì)心滿意足。

　　And have as cheering thoughts, as in a palace.

　　思想愉悅，如同生活在皇宮中一樣。

　　The town`s poor seem to me often to live the most independent lives of any.

　　在我看來，城鎮(zhèn)中的貧民大凡過著最為無(wú)拘無(wú)束的生活。

　　Maybe they are simply great enough to receive without misgiving.

　　或許他們只是超乎尋常，不然豈會(huì)毫無(wú)疑懼地接受這一切。

　　Most think that they are above being supported by the town.

　　大多數(shù)人認(rèn)為自己超凡脫俗而無(wú)須依賴城鎮(zhèn)的資助

　　大學(xué)英語(yǔ)六級(jí)晨讀美文學(xué)習(xí)

　　The Road to Happiness

　　通往幸福的道路

　　If you look around at the men and women whom you can call happy, you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty.

　　只要你觀察一下周圍那些你可稱之為幸福的男男女女，就會(huì)看出他們都有某些共同之處。在這些共同之處中有一點(diǎn)是最重要的：那就是活動(dòng)本身，它在大多數(shù)情況下本身就很有趣，而且可逐漸的使你的愿望得以實(shí)現(xiàn)。生性喜愛孩子的婦女，能夠從撫養(yǎng)子女中得到這種滿足。藝術(shù)家、作家和科學(xué)家如果對(duì)自己的工作感到滿意，也能以同樣的方式得到快樂。不過，還有很多是較低層次的快樂。許多在城里工作的人到了周末自愿地在自家的庭院里做無(wú)償?shù)膭趧?dòng)，春天來時(shí)，他們就可盡情享受自己創(chuàng)造的美景帶來的快樂。

　　The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his children's noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen--a different diet, or more exercise, or what not.

　　在我看來，整個(gè)關(guān)于快樂的話題一向都被太嚴(yán)肅的對(duì)待過了。過去一直有這樣的看法：如果沒有一種生活的理論或者宗教信仰，人是不可能幸福的。也許那些由于理論不好才導(dǎo)致不快樂的人需要一種較好的理論幫助他們重新快活起來，就像你生過病需要吃補(bǔ)藥一樣。但是，正常情況下，一個(gè)人不吃補(bǔ)藥也應(yīng)當(dāng)是健康的;沒有理論也應(yīng)當(dāng)是幸福的。真正有關(guān)系的是一些簡(jiǎn)單的事情。如果一個(gè)男人喜愛他的妻子兒女，事業(yè)有成，而且無(wú)論白天黑夜，春去秋來，總是感到高興，那么不管他的理論如何，都會(huì)是快樂的。反之，如果他討厭自己的妻子，受不了孩子們的吵鬧，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望著天明，那么，他所需要的就不是一種新的理論，而是一種新的生活——改變飲食習(xí)慣，多鍛煉身體等等。

　　Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.

　　人是動(dòng)物，他的幸福更多的時(shí)候取決于其生理狀況而非思想狀況。這是一個(gè)很庸俗的結(jié)論，然而我無(wú)法使自己懷疑它。我確信，不幸福的商人與其找到新的理論來使自己幸福，還不如每天步行六英里更見效。