安樂(lè)死辯論英文

　　安樂(lè)死是醫(yī)學(xué)界最有爭(zhēng)議的問(wèn)題之一，那么如何用英文辯論安樂(lè)死呢?今天學(xué)習(xí)啦小編給大家分享一篇安樂(lè)死辯論資料的英文稿，希望對(duì)大家有所幫助。

　　安樂(lè)死辯論英文

　　正方觀(guān)點(diǎn)：

　　1.If a person loses the survivability of the community has not contributed to lose the meaning of life.reduce reliance on others and a burden on society.

　　如果一個(gè)人失去了生存能力，對(duì)社會(huì)沒(méi)有了貢獻(xiàn)，也就失去了生命的意義，減少對(duì)別人的倚賴(lài)和對(duì)社會(huì)的負(fù)擔(dān)。

　　2.the complete elimination of euthanasia patients can be painful diseases， mental stress and depression thinking exists.

　　安樂(lè)死可以徹底消除病人的疾病痛苦，精神壓力和思想懮愁

　　3.a person bound to die sooner or later die; One hundred dead， the living dead are free， patients and relatives reflex happy

　　人總難免一死，早晚都是死;一死百了，死人活人都解脫，患者與親朋皆大歡

　　4.the lives of their own people， individuals have the right to end their lives， which is opposed to the human rights and personal freedom.

　　人的生命屬于自己，個(gè)人有權(quán)結(jié)束生命，這是個(gè)人自由和獨(dú)享的人權(quán)

　　5.we believe that euthanasia is a form of respect for life.

　　安樂(lè)死是尊重生命的一種方式。

　　6. 首先，從主觀(guān)方面來(lái)講，安樂(lè)死對(duì)于病人自身，是一種減少生命痛苦的方式。人，總是趨利避害的，沒(méi)有人會(huì)說(shuō)“我要去尋找痛苦，我要去遠(yuǎn)離快樂(lè)”。當(dāng)一個(gè)人處于精神和軀體的極端痛苦之下，當(dāng)生命的存在已成為一場(chǎng)噩夢(mèng)，我們難道還要 提及道德和倫理嗎?生存這個(gè)基本的“長(zhǎng)度”都已經(jīng)不能夠維持，還要來(lái)談及生命的寬度，還要去顧及倫理的重量嗎?

　　First，from a subjective point of view.Euthanasia for the patients themselves， is a way to reduce human suffering.People always seek

　　advantages and avoid disadvantages， and no one would say， "I am going to look

　　painful， I had to go far from happy."When a person is

　　under extreme suffering in the body and the spirit， when the very existence of life has become a nightmare.Should we mention the

　　moral and ethical?The basic survival of the "length" are not able to maintain， but also to talk about the breadth of life，we still

　　have to take into account the weight of ethics?

　　7.We feel this suffering， we have come with this then you have no choice in the circumstances， we have chosen euthanasia.This is not contempt for life， nor is it moral decline.Instead， it was a time in the lives of torment and suffering to the loved ones around us to the people we love.more acceptable alternative to the road.Therefore， we believe that euthanasia is a form of respect for life.

　　我們感受著這種痛苦，我們體會(huì)著這個(gè)中滋味，在無(wú)法選擇的情況下，我們選擇了安樂(lè)死。這不是對(duì)生命的藐視，也不是道德的淪喪。反而，這是一種

　　在生命面臨煎熬和磨難的時(shí)候，為我們身邊的親人，為我們愛(ài)著的人，選擇另一條更容易接受的道路。因此，我方認(rèn)為，安樂(lè)死是尊重生命的一種方式.

　　反方觀(guān)點(diǎn)：

　　1. Euthanasia is a rejection of the importance and value of human life

　　安樂(lè)死是拒絕了人類(lèi)生活的意義和價(jià)值

　　2，"euthanasia" if legal form confirm down， may be some people use to depriving the life of others. In addition， to the understanding of the disease in humans is still very limited circumstances， without legal license and others end life， contrary to the right to live moral principles.

　　“安樂(lè)死”如果以法律形式確認(rèn)下來(lái)，可能會(huì)被一些人利用，用以非法剝奪他人的生命。另外，在人類(lèi)對(duì)疾病的認(rèn)識(shí)還十分有限的情況下，未經(jīng)法律許可而結(jié)束他人生命，有悖于生存權(quán)利的道德準(zhǔn)則。

　　3.Oppose euthanasia people have argued that the euthanasia is a violation of the laws of nature and death against natural behavior， weaken the human overcome the disaster of the strength and courage.

　　反對(duì)安樂(lè)死合法化的人士則認(rèn)為，安樂(lè)死是違反生老病死自然規(guī)律的反自然行為，削弱了人類(lèi)戰(zhàn)勝災(zāi)難的力量和勇氣。

　　4.Euthanasia is disguised violations of the right to life

　　安樂(lè)死是變相侵害生命權(quán)。