呼倫貝爾風景名勝導游詞精選
呼倫貝爾風景名勝導游詞精選
內蒙古地域遼闊,呼倫貝爾大草原不僅是我國最重要的畜牧業(yè)生產(chǎn)基地之一,也是我國旅游文化保存最完整的草原景觀,下面是學習啦小編為大家整理的呼倫貝爾風景名勝導游詞，歡迎大家一起來分享!
呼倫貝爾風景名勝導游詞篇一
位于呼倫貝爾市陳巴爾虎旗草原中心地帶的呼和諾爾的湖畔，距海拉爾市61公里。呼和諾爾草原是呼倫貝爾大草原的代表。坦蕩無垠的草原環(huán)抱著波光瀲滟的呼和諾爾湖。草原綠茵如毯，鮮花爛漫，蒙古包點點，猶如綠海中的白帆。
旅游點上的活動項目豐富多彩。游客可以穿上蒙古袍，騎著駿馬奔馳;也可以騎著雙峰駝漫步或乘坐原始的勒勒車漫游。還可劃著小船在呼和諾爾湖中垂釣，或背著獵槍到附近的林中草地狩獵。
從海拉爾乘車沿301國道北行，在茫無邊際的草海里，迎著車窗外撲鼻的花香和悅耳的鳥鳴，視野里滿目碧綠，愈走愈會感到綠的色彩愈重，遠山綠得滴翠。車過陳巴爾虎旗旗府巴彥庫仁鎮(zhèn)10公里，一個明鏡般的湖泊便闖進了你的眼簾，這就是呼和諾爾湖。在湖西岸的山崗上，有一座由蒙古包型高大建筑為主組成的蒙古包群，如同圣潔的白蓮花開放在綠野上，這便是接待中外游客的呼和諾爾旅游點，也是近年呼和諾爾草原旅游節(jié)和那達慕的會場所在。
"呼和諾爾"，蒙古語意為"青色的湖"。莫爾格勒河從東北彎彎曲曲地來注入此湖，湖水又南流注入海拉爾河，面積12平方公里。湖面碧波蕩漾，野鴨成群，大雁結隊，雌雄相伴，游水嬉戲。牛群悠閑甩尾，駱駝昂首徜徉;蒙古百靈在空中自由飛翔，婉轉歌唱，憨態(tài)可拘的旱獺在洞口吱叫不止。一座座蒙古包前風力發(fā)電機的風車在飛速地旋轉著，唱著一支歡快的歌。一根根電視天線直指藍天，彩色電視給牧人們帶來了文化知識和歡樂。所有這一切給古老的草原增添了新的生機和色彩。
旅游點上磚木結構的蒙古包型多功能大廳建筑面積520余平方米，高20余米，大廳寬敞明亮，正對廳門處擺放成吉思汗畫像，四壁鑲嵌著成吉思汗版畫組合系列。大廳和蒙古包可容納600人同時就餐，還可以舉辦舞會、小型音樂會。大廳兩側設有24個蒙古包。蒙古包以4根色彩艷麗、金壁輝煌的蟠龍立柱支護，寬敞明亮，顯得高貴、宏敞，氣度不凡;壁毯壁畫制作精美，圖案古樸，色彩明快。牛、馬、羊、駱駝栩栩如生，家具、茶具極富民族特色。在這里可以吃到草原風味"全羊宴"--手把肉、炒羊肉、爆羊肚、烤羊腿、烤羊肉串、炒心肝肺、炸肉丸、溜羊尾、羊肉湯等，還可以吃到用湖水清煮、;湯白似乳、香味撲鼻的鯽魚湯。
這里還備有供游客乘騎的馬匹、駱駝和乘坐的勒勒車、米力干車等。穿著蒙古袍，以藍天白云、草原銀湖為背景，拍一張騎駱駝或策馬馳騁的照片，將會給游客留下美好的回憶。在這里既可以參加口徑槍有獎射擊比賽，還可以狩獵野鴨。游客既可在湖邊垂釣、乘游船在湖中搖櫓搬槳，也可以觀看賽馬、蒙古式摔跤、烏蘭牧騎演出。參加草原篝火聯(lián)歡晚會最富有詩情畫意，游客可以盡情唱歌跳舞。在小賣店，還可以買到各種具有民族特色的旅游紀念品。在這里享受大自然賜予的陽光和空氣，花香和鳥語，體驗比較原始的游牧生產(chǎn)方式，一定會使游客領略和感受到繁華的都市從未有過的情趣。
呼倫貝爾風景名勝導游詞篇二
Lady and Genlenmen:
Welcome to HunLunbeier Grassland! First of all, Id like to tell you why People call this bdautiful grassland Hulunbeier grassland. There is a moving legend behind it. A long, long time ago there lived a couple of lovers on the grassland. The girl was a Hu lun. The boy was Bei Er. One day a demon chief called Mang Gusi abducted HuLun and dried up the grassland. The grass withered and yellowed and domestic animals died one after another.In order to save the grassland and Hu Lun, BeiEr traved a great distance on foot, chasing after Mang Gasi day and night. Finally, he fainted from exhaustion. In his weakened state, he dreamt that the demon chief had magically turned Hu Lu,Bei Er traveled a great distance on foot, chasing after Mang Gasi day and night. Finally, he fainted from exhaustion.In his weakened state, he dreamt that the demon chief had magically turned Hu Lun into a flower which was and suffering from the windy dream in front of him. He immediately watered the flower and broke the spell. Hu Lun changed back into her former self. But the demon chief would not give up. He immediately watered the flower and broke the spell. Hu Lun changed back in to her former self. But the demon chief would not give up. He seized Hu Lun and took her away again. Hu Lun racked her brain for a way to escape. She succeeded in getting hold of the magic pearl on the demon chief`s head. On swallowing the pearl Hu Lun turned into a lake. In the meantime BeiEr had killed all of the other demons, but failed to find Hu Lun. Heartbroken, Bei Er jumped in to a lake to kill himself.All of a sudden the earth split open and formed two lakes, Hu Lun lake and Bei Er Lake, with the Wilson River closely connecting them. Later,people living on the grassland named the land hulunbeier Grassland in momory of them.
HuLunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. The Mongolian natiality is the dominant ethic group, and 35 other nationlities,such as Dawoer, Ewenke, Elunchun, Han, Manchu, Russian, etc. live in harmony with them on the grassland. Hunlunbeier is called green and clean land because it is relatively free of pollution.
(Entering the grassland)
Now were setting foot on Hunlunbeier Grassland. All of us have escaped from the city and its clamour and entered a place like a dreamland,Look! The grassland looks like asoft, green cerpet, Nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. When the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. What a beautiful picture!
(Visiting a yurt)
This is the yurt we saw from the bus just now. Look!The host and his family have come out of the to greet us. Of couse, this is not an arranged reception, to be sure. But before we enter the yurt, Idlike to make a brief introduction on the folk costoms here. No matter which yurt you happen to visit, you will finethat on hesring your footsteps the Mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. When greeting you, they will put their hands against their chests and bow slightly. With a how do you do, They invite their guestsin. Male guests are invited to sit on the left and female on the right, while host sits in midle. The moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. After a white, you will most probably probabyly be asked to help yourself to a special course called shouba lamd. As a way of showing respct to his distinguished guest, your hast will prsent you with a hada( a piece of silk used as a greeting gift), Together with a cup of lacal wine. Mongolians are well known for theirtalent in singing and dancing.Their beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, In folk culture, there is a saying that a feast is not a true feast without the company of songs. Every person in the grassland, man or woman, old or young, can sing folk songs. When proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. The Mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. You can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.Now let`s enter the yurt and take advantage of this opportunity to be guests in a Mongolian herdsman`s home.
(Stepping out of the yurt)
Under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. Do you want to go for a ride ? If you are skilled at riding, why not ride a Mongolian horse for a while or wander about on camelback?If you are afraid of riding horses or camels,never mind. You still can enjoy the nomandic life by taking a special Mongolian vehicle called a Lele.
(Briefing on the physique of Mongolians)
Now you have had a look at the grassland with your own eyes, but did you noticed that the Mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? It is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.Further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.
(Briefing on the dietary habit of Mongolians)
Lets start with milk tea,The host minces the tea and put it in a kettle to boil it. When the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it. Thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. A bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary Mongolian herdsman. Milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on. The formal meal may be served with meat and a flour-base product.
While you are here on the grassland, it will be a great pity if you do not try Shouba Lamb(boil meat which is eaten using a knife and your hands).The lamb is first cut into big slices and then put into boiling water to cook.When it is half done, you cut it into smaller pieces with the Mongolian knife and eat it. TheMongolian people think that half-done meat contains more nutrients.
(Briefing on Mongolian clothing)
The Mongolian robe is unique to this ethnic group. The robe is often matched with a belt and head decorations.With its high collar and long sleeves, the robe protects people from mosquitoes. The middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. You can find all kinds of clothes here today, but the robe is the cultural heritage of the Mongolians and has become a symbol of their national conscience and identity.
(Briefing on Mongolian yurta)
You can see mongolian yurta here and there on grassland.But do you know the history and structure of the mongolian yurta?According to the historical records of the Xiongnu,an ancient ethnic group, their ancestors lived in the Northland long ago. Their living quarters were called yurta. In this sense Mongolians, as a ethnic group, can date to 4,000 years ago. So the Mongolian yurta are a symbol of the history of this ethnic group. Now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, Now let`s talk about the construction of a yurt. Herdsmen first build a round foundation with pieces of stones, Then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,Lastly, they cover the structure with animal skins or felt blankets.The ceiling of the yurt is round. With such a structure, the yurt can withstand snowstorms and heavy rainfalls. The door of the yurt is small and down to the ground. The yurt can be easily moved and this is suitable for nomadic life.This accounts for the reason why the structure of the yurt remains unchanged till today. If the Mongolian yurt is seen as the home of the herdsmen, then the lelecarts can be viewed as their mobile homes. lelecarts move slowly with big noise. It is hard to tell when the history of lelecarts began. All the carts are made of birch, so they will reain in good condition even in wet weather. The wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes. lelecarts are indispensable for herdsmen when they move cross snow-covered areas.
(Briefing on Mongolian festivals)
There are a lot of Mogolian festivals held every year on the grassland, but the most famous one is Nadam,the carnival the grassland. Nadamin the Mongolian language means recreation or entertainment. When it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances. The Nadam fair is a time-honored festival and was known world wide for 700years, Nowadays the Nadam fair is often held during the harvest season of the grassland, either in June or July.During that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.
Acturally, the herdsmen have few chances to get together on such a vast grassland, so Nadam also plays the role of a big trade fair for them, When we talk about Nadam, we should also talk about offering sacrifice at Aobao.Aobao in Mogolian means a pile of rocks or earth. On the vast and endless grassland, it is hard to tell directions, so people thought of pilling rocks or earth to mark them, In its long historical development Aobao has become the shrine to offer scrifices to the God of the Mountain and the God of the Road.During the sacrifice offering ceremony,people insert tree branches into the Aobao and put pieces of colorful cloth or paper flags with written scripture on the branches There are four types of memorial ceremonies, namely blood,wine,fire and jade. No matter what type it is, a lama will be invited to butn incenses, chant scriptures and pray for the blessing of the people and their livestock. Participants will walk around the Aobao clockwise three times.After the ceremony, the herdmen will not only enjoy horse races,wrestling and archery, but also singing, dancing and drinking to their heart`s content. Around that time, young lovers will probably leave the crowd to be in a world of their own.
Dear,distinguished guests,after this tour of this grassland I believe you must have a general idea of how the Mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier Grassland. I belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one.
Ladies and Gentlemen,I hope to have another chance to meet you again on this very land, the Hulunbeier Grassland. Goodbye and good luck.
呼倫貝爾風景名勝導游詞篇三
女士們、先生們：大家早上好!
歡迎大家來到呼倫貝爾觀光游覽!
首先，我給大家介紹一下我們這個美麗的草原為什么叫呼倫貝爾草原。這里有一個美麗的傳說——在很久以前，草原上有一對情侶，姑娘叫呼倫，小伙兒叫貝爾。一天，妖魔莽古斯搶走了呼倫姑娘，吸干了草原上的水，致使牧草枯黃，牲畜倒斃。為了救草原，救呼倫，貝爾夜以繼日，長途跋涉尋找妖魔。由于勞累，他昏倒在地。幻覺中，他看到了呼倫被妖術變成了一朵花在風沙中受煎熬。貝爾醒后，用水澆灌那朵枯萎了的花，呼倫恢復了人身。妖魔不罷休，重新?lián)尰亓撕魝?。為了救草原，呼倫設計智取了妖魔頭上的神珠吞下，變成了湖水，同時，貝爾也殺死了眾小妖。貝爾在湖邊找不到呼倫，悲痛欲絕，縱身躍入湖中。頓時，山崩地裂，草原上形成了兩個湖泊，即呼倫湖和貝爾湖，烏爾遜河把兩湖緊緊地聯(lián)在一起。草原上的人們?yōu)榱擞肋h懷念他(她)們，就把這片草原取名為呼倫貝爾。實際上，呼倫、貝爾都是蒙古語，分別指以魚為食的雌水獺和雄水獺，兩個湖緣此得名，兩湖周邊的草原和地級市遂分別得名為呼倫貝爾草原、呼倫貝爾市。呼倫貝爾市面積為25.3萬平方公里，是中國也是世界上面積最大的地級市;現(xiàn)有270萬人口，是以蒙古族為主體，漢族居多數(shù)，連同達斡爾、鄂溫克、鄂倫春、滿、俄羅斯等族共36個民族組成的民族區(qū)域自治地區(qū)。呼倫貝爾市轄海拉爾區(qū)、滿洲里市、扎蘭屯市、牙克石市、額爾古納市、根河市、陳巴爾虎旗、新巴爾虎左旗、新巴爾虎右旗、阿榮旗、莫力達瓦達斡爾族自治旗、鄂倫春自治旗、鄂溫克族自治旗等1區(qū)、5市、7旗。
〔進入草原時〕
現(xiàn)在，我們已來到了呼倫貝爾大草原。你我遠離了城鎮(zhèn)，遠離了鬧市喧囂，走進了草原。你看，草原猶如碧綠的地毯，綠茵茵、軟綿綿。往遠看，草原上盛開著無數(shù)種野花，星星點點的蒙古包上升起縷縷炊煙。微風吹來，牧草飄動，馬群、牛群、羊群飄來飄去，處處可見“風吹草低見牛羊”的優(yōu)美景象。這里最有名的旅游目的地有呼和諾爾草原旅游區(qū)和金帳汗蒙古部落草原旅游區(qū)等。
〔來到蒙古包〕
這就是剛才我們在車上所看到的蒙古包。瞧，主人已出來迎接我們了，當然了，這可不是安排好的接待程序。在進蒙古包之前，我先作一個簡單的介紹。不管您來到哪座蒙古包前，素以熱情好客著稱的蒙古牧民在聽到有人來的腳步聲時，他們總是走出包外熱情迎接你。迎客時，他們將右手放在胸前，微微躬身施禮，隨著“賽白呶!”(您好!)的問候，客人被請入包內。男坐左，女坐右，人坐中間，只要你一落座，主人就會端上奶茶和各種奶制品請大家品嘗。過一會兒，又會端上“手扒肉”，同時，還會向您獻上“哈達”，敬上美酒。美酒和歌聲在一起，就像藍天和白云、綠草和鮮花在一起。在民間有無歌不成酒宴之說。草原牧人無論男女老少，人人都會唱。在敬酒過程中，輔佐美味佳肴的就是草原民歌和悠揚動聽的馬頭琴聲。長期生活在廣袤遼闊草原上的蒙古民族不僅能歌，而且善舞。在這里，你不僅能看到傳統(tǒng)的民族舞蹈，還會看到節(jié)奏歡快、舞步剛勁的現(xiàn)代民族舞蹈?，F(xiàn)在我們就進蒙古包，當一回蒙古族牧民的客人，或者說當一回蒙古人。
〔走出蒙古包〕
在藍天白云之下，你看到一望無際的草原上，成群的牛羊、奔騰的駿馬和有著嫻熟騎馬技能的牧民手持套馬桿、揮動馬鞭策馬馳騁的英姿。想體驗一下嗎?膽大的不妨騎上蒙古馬跑上幾圈，要不騎上駱駝走一走，逛一逛，如果哪位不敢騎馬、騎駱駝的話，沒關系，坐一坐草原的“勒勒車”，也可找到游牧生活的樂趣。
〔介紹蒙古族同胞的身體狀況〕
到草原親眼看看，蒙古族姑娘哪一個不是風姿綽約、挺拔健美?小伙子哪一個不是筋骨強壯、充滿豪氣與力量?據(jù)說這與蒙古族平素喜歡追逐奔跑和馬上運動的生活習慣有關，同時，長期以來養(yǎng)育了這個民族的奶茶和奶食品所起的強筋健骨的作用也不可低估。
〔介紹蒙古族飲食習慣〕
先說奶茶：主人把磚茶搗成碎末，加水熬煮，待茶水卷著茶沫嘩嘩響起時，倒進鮮牛奶反復熬，聞著香，奶茶即成。喝著這樣的奶茶，從風雪嚴寒中歸來的牧人頓時暖和了身子。一碗奶茶、一把炒米，或幾塊奶豆腐、幾塊熟羊肉，就算一頓美餐了。牧民的奶食品有奶干、奶皮子、奶豆腐、奶酒、奶酪和白油、黃油等。正餐可用肉食與面食調劑。
來到草原，不吃手扒肉，那才叫人遺憾呢!手扒肉是把宰殺、剝皮后洗凈的全羊切成幾大塊放在清水里煮，開上兩滾即離火起鍋，持蒙古刀，手把著帶骨肉邊割邊吃。蒙古人認為肉的外表剛變白，肉里透著微紅的血絲，這才是最大限度地保留了肉的鮮嫩和營養(yǎng)。
〔介紹蒙古族服飾〕
草原上，一年四季都能看到穿蒙古袍的蒙古人。蒙古袍是古代牧民社會生產(chǎn)實踐的產(chǎn)物。穿袍要配上腰帶和頭飾。袍子領高袖長，為的是保護脖子手腕不被蚊蟲叮咬;袍身松馳寬展，既能馬上運動自如，又可裹住膝蓋腳腕不受風寒。而今，草原生活發(fā)生了巨大成了民族意識和民族觀念的象征。
〔介紹蒙古包和勒勒車〕
來到草原，親眼見到了蒙古包和勒勒車?？墒牵阒烂晒虐臍v史和勒勒車的構造嗎?
根據(jù)《史記·匈奴列傳》記載，早在唐堯、虞舜時，匈奴人的先祖就居住“北地”，穿皮革、披氈裘、住穹廬，人人都知道的“天似穹廬，籠蓋四野”中的“穹廬”就是類似流傳至今的蒙古族氈帳——蒙古包狀的住宿建筑物。從廣義上推算，蒙古包的歷史少說也有4000多年了。蒙古包——一個偉大民族濃縮的歷史。如果說蒙古包是蒙古人的家的話，那么草原特有的“勒勒車”就是蒙古人一個移動的“家”。勒勒車“吱呀呀，吱呀呀”碾過的轍印究竟有多長?年代有多遠?現(xiàn)已無法考證。勒勒車以樺木為造車原料。車瓦、輻條、輪心、車軸、車轅、車架全用樺木做成，質地堅硬，著水受潮不易變形。勒勒車車輪又高又大，這是為什么呢?因為草原上的勒勒車常常要碾過茂密的草叢、深厚的積雪、河邊湖濱的沼澤地帶，由于車輪高大，能避免陷車，可保暢通無阻。牧人倒場(搬家)，勒勒車前邊載人，后邊拉貨。勒勒車是草原牧人必備的家當和親密的伙伴。
〔介紹蒙古族節(jié)慶〕
草原上的節(jié)日有許多，但最有名的還算草原盛會——那達慕。“那達慕”蒙古語是娛樂、游藝、玩的意思。一般活動包括賽馬、摔跤、射箭和民族文藝表演等。那達慕歷史悠久，早在700年前就聞名于世?，F(xiàn)在的那達慕一般都在6、7月間舉行。這時正是草原牧草茂盛、牛羊肥壯的豐收季節(jié)。牧民需要出售牲畜和畜產(chǎn)品、購買生活用品和生產(chǎn)資料，因草原遼闊，牧民聚集在一起的機會不多，所以，那達慕大會自然也就成了物資交流的大會。說到那達慕，不能不說“祭敖包”。“敖包”是蒙古語的音譯，意思是“堆子”，它是由人工堆積起來的石堆或土堆，一般建在山頂或丘陵之上。茫茫草原，遼闊無邊，方向和道路難以確認，于是人們就想到了個辦法，壘石成堆，當作標志。但在漫長的歷史發(fā)展中，它逐步演變成了祭祀山神和路神的地方。祭敖包是蒙古族人最為隆重熱烈的祭祀活動。祭祀時，敖包上要插樹枝，上掛五顏六色的布條或寫有經(jīng)文的紙旗。傳統(tǒng)的祭祀禮儀一般有4種，即：血祭、酒祭、火祭、玉祭，但不論哪種，都要請喇嘛焚香點火，誦經(jīng)念咒。人們都要從左向右順時針圍著敖包轉3圈，有的要向堆上扔幾塊小石頭等，祈神降福，保佑人畜興旺。禮儀結束，人們便進入了無拘無束、自由歡樂的階段。牧民不僅要舉行賽馬、摔跤、射箭等傳統(tǒng)的活動項目，還要引吭高歌，翩翩起舞，開懷暢飲。此刻，有些青年男女便悄悄避開人群去談情說愛了，這就是所說的“敖包相會”吧。不過，現(xiàn)在游客們參與的“祭敖包”往往是為了旅游的需要而舉行的，禮儀也就更為簡單了。
天下第一曲水莫爾格勒河，發(fā)源于大興安嶺西麓，流淌于呼倫貝爾大草原上。河長319公里，流域面積4987平方公里。自東北向西南流經(jīng)陳巴爾虎旗全境，流域內地勢平坦開闊，河流落差較小，河道異常彎曲，似“九曲回腸”，因經(jīng)著名作家老舍品題為“全國第一曲”，遂有“天下第一曲水”之美譽。兩岸水草豐美，是良好的天然牧場和草原旅游勝地。下游流經(jīng)呼和諾爾草原旅游區(qū)，注入呼和諾爾湖，又于湖東南流出而歸入海拉爾河。呼和諾爾草原旅游區(qū)呼和諾爾草原旅游區(qū)占地面積約20平方公里，水肥草美，風光奇秀，位于呼倫貝爾大草原西北部古老的巴爾虎草原中心地帶，310國道從旁經(jīng)過，距海拉爾區(qū)45公里，距滿洲里市110公里。呼和諾爾草原是我國目前少數(shù)未受任何工業(yè)污染和農業(yè)開發(fā)的天然優(yōu)良草原之一，在國內草原旅游資源中具有壟斷性和獨特性。 在自然旅游資源方面，該旅游區(qū)形成了以草原自然生態(tài)景觀為主，河流、湖泊、礦泉、冰雪、蘆葦?shù)榷鄻宇愋蜑檩o的自然生態(tài)景觀。“呼和諾爾”，蒙古語意為“青藍色的湖”，面積12平方公里。湖的四周是一望無際的大草原。獨特的自然環(huán)境與豐富的野生動植物資源共同構成了一幅別具風格的自然畫卷，使這里成為草原生態(tài)觀光的理想之地。
世代生活在這里的巴爾虎蒙古族以千百年沿襲至今的獨有的生產(chǎn)生活方式、民俗禮儀向來自遠方的游客訴說著他們悠久的歷史文化，展示著這里作為北方游牧民族成長搖籃的風采。這里濃縮著呼倫貝爾草原的精華，游呼倫貝爾草原，不可不來呼和諾爾草原旅游區(qū)噢!旅游區(qū)建有大型多功能蒙古包，可容納600人同時就餐，另外還有大小蒙古包幾十頂，供游人住宿。設有射箭、摔跤、騎馬、訪問牧民家庭、觀看馴馬、套馬表演、祭敖包、篝火晚會、乘船游湖等活動項目。該旅游區(qū)(中心地帶)，1997年被評為內蒙古十佳旅游景點之一，現(xiàn)為國家3A級旅游區(qū)。游牧圣地——金帳汗部落草原旅游區(qū)金帳汗蒙古部落草原旅游區(qū)位于呼倫貝爾草原有“中國第一曲水”之稱的莫爾格勒河下游東畔，是呼倫貝爾惟一以游牧部落為景觀的旅游景區(qū)。這里是中外馳名的天然牧場。中國歷史上許多北方馬背民族都曾在這里游牧、繁衍生息。12世紀末至13世紀初，一代天驕成吉思汗曾在這里秣馬厲兵，與各部落爭雄，最終占據(jù)了呼倫貝爾草原。的布局，就是當年成吉思汗行帳的縮影和再現(xiàn)。每逢夏季，陳巴爾虎旗“走敖特爾”的蒙古族、鄂溫克族的牧民們便來到這山青水秀、水草豐美的地方搭包放牧，自然形成一個游牧部落群體。藍藍天空，白白云朵，彎彎河水，茵茵綠草，群群牛羊，點點氈房，裊裊炊煙和濃濃民族風情，使這里成為世界上少有的游牧圣地。金帳汗蒙古部落草原旅游區(qū)，現(xiàn)為國家2A級旅游區(qū)。一位頗有詩才的游客來呼倫貝爾草原的這兩個旅游區(qū)游覽后即興作《草原行吟》四首，情真意切，頗為感人。
獨特風情憑體驗，此行最是樂逍遙。朋友們，誰的詩寫得好，也請留下您的大作、墨寶，既可作為呼倫貝爾草原之旅的紀念，也可供后來者賞析，啟迪旅游者的心靈?！步Y束語〕
各位尊貴的客人，我們在草原上有過的這樣一段體驗，可能使各位對草原生活的蒙古民族有一個大概的了解吧，對美麗的呼倫貝爾草原可能也增進了一些感情。同樣，草原和草原上的人也很喜愛大家，歡迎大家的到來，他們都以極大的熱情期待著各位再次光臨。
女士們、先生們，讓我們能有機會再次相會在呼倫貝爾草原!
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